
Can We Make Anti-Zionism as Taboo as Anti-Semitism?
Anti-Zionism is wrong whether or not it is anti-Semitic. But how do we make that case when the word Zionism has become so toxic?

Anti-Zionism is wrong whether or not it is anti-Semitic. But how do we make that case when the word Zionism has become so toxic?


It’s not easy being an antizionist these days. Especially if you’re determined to live in accordance with your most important moral imperative: the denigration of the world’s only 91´«Ã½ state.

The tradition has always been bigger than any one person’s grip on it. What draws me is simple: I think these texts are a good part of why we are still here as a people. I want to know them and, in my own way, embrace them. Orthodox is where I turn.

One question alone matters these days: Does this fact strengthen my tribe, or is it bad for it? If bad, it must be suppressed, denied, explained away. The higher truth is the narrative that serves the cause, the quest of the righteous and true.

Hardship and joy are present at every step. There is no time when it will be all good, so focus on the good and carry on. There are always moments to savor and appreciate.

The right was supposed to be the safe zone, and recent polling suggests that assumption is weakening.

By explicitly linking Mamdani’s efforts to rising levels of antisemitism, Netanyahu was able to frame himself as a defender of Israel against growing international hostility.

Universities, hospitals, cultural and sporting institutions, technology companies and philanthropic foundations increasingly shape a country’s international influence.

When will we finally cease having hopes that Islamists will honor their commitments to ceasefires? Hasn’t the time finally arrived when we can give up any illusion that terrorists will magically be transformed into diplomats, forsaking their keffiyeh scarves for a Calvin Klein makeover?




