Science may be broadly defined as systematic or formulated knowledge of anything. Popularly, however, science means:
“experimentally verifiable knowledge learnt through an intelligent and systematic observation of the universe and the phenomena of nature.”
The word Islam means man’s complete submission to Allah complete submission and obedience to Allah not merely in belief and mode of worship but in ethics and morality, in culture and social behaviour, in politics and law, in economic and social set-up, and in all the individual, national and international affairs of man alike.
Islam is a scientific religion in the sense that it is rational, logical, realistic and practical. There is no room for shirk, superstition and dogma in Islam. Allah’s revealed Book the Quran makes and appeal to the human intellect and commonsense and its principles, knowledge and wisdom can be tested and verified by means of scientific inquiry. To elucidate this point let us take examples. The Muslims believe in Tauheed (Unity of God or Oneness of God). The Qiiran testifies this truth in 67:3-4 as follows:
“Allah created the seven heavens in harmony. You do not see any incongruity in the creation of the Rahman. Then look again, can you see any flaw? And then look again and yet again, your sight will come back to you confused and fatigued”.
In these Ayat (verses) an open challenge is thrown to mankind to ‘find any inconsistency and disorder in the heavens. Because man finds order and completion in every little detail of the nature; he concludes that the universe must have been created by One Supreme Being Who is All-Powerful and All- Perfect. So this is how the Qiu-an explains the principles of Islam.
Incidentally, the above Ayat also show lhow the study of nature strengthens the beliefs of the religion of Islam.
During the past fourteen centuri s, science has not been able to contradict any of the Quranic prin_ciples. In fact, as science progressed, the truth of Islamic laws is b•eing tested and verified. Let us take a few more examples.
The scientific truth embodied in the following Quranic Ayat have recently been established by miodern science:
51-49 “And of everything We have created pairs that you (0 mankind) may be mindful.”
The nutritional and medicinaa value of honey is recognised by all scientists and it is used as food and medicine for the treatment of many diseases. The Quratn speaks of it in 16 : 68- 69 thus:
“And your Rabb taught the bee too build its cells in hills, on trees, and in mankind’s inhabi tations; then you eat (0 mankind) of all the fruits and fallow the ways of your Rabb made most easy. There is.sues film within their (bee’s) bodies a drink of various colours, there is healing for mankind in this, there is surelw a Sign for those people who think over.”
The organs of all living bodies: contain a very large percentage of water. Moreover, the’ biol_ogists believe that life began in the surface water of oceans. The’ uran says:
“And Allah has created from water every living creature; so of them is that which walks upeon its belly and of them is that which walks on two feet wend of them which walks on four. Allah creates what He pleeases, for He has power over all things.”
Islam not only allows the studly of science but also repeatedly urges and exhorts the mankind to study, ponder over and deduce laws from the phenomena of nature. It may be remembered that the Quran describes thee natural phenomena as the “Signs of Allah” which means that they are manifestations of His attributes and qualities. The best waay of knowing Allah is, therefore, to observe the natural phenomema. The people who pass by the natural phenomena without usinig their eyes, ears and mind are violating the following injunctions of the Quran which say:
17 : 20 “Will they not regard the camels, how they are created! and the heavens, how it is raised! and the hills, how they are set up! and the’ earth, how it is spread!
13 : 3 ,”And Allah has spread out the earth and placed therein firm hills and flowing streams. And fruits of all kinds. He placed therein the male and the female. He covers the night with the day. Lo! herein surely are Signs for people who take thought.”
13 : 4 “And in the earth are neighbouring tracts, yineyards and ploughed land, and date palms alike and unlike which are watered with one water. And We have made some of them to excel others in fruit. Lo! herein, verily, are portents who have sense.”
45 : 13 “And He has made of service to you whatsoever is in the heavens and whatsoever is in the earth. It is all from Him. Lo! herein verily, are Signs for people who reflect.”
After reading these Ayat (verses) nobody can deny that Islam does not require us to become scientists. Doubt and wonder are the two important ingredients of Islamic philosophy, because these lead mankind to conclusive proof which is the hall mark of conviction.
Whenever there is seemingly a clash between religion and science, it is due, first, to the limitations of science and, second, to the glaring fact that Islam, though preserved in the Quran, is presented, to us divorced of its scientific spirit and content. Talking of science, one should not forget that it is based on human experience and that human understanding is imperfect. Man is not omniscient and there are regions, viz: the secrets of the creation of the universe, the Unseen (ghaib), the mystery of the soul, the ultimate destiny of death, life after death, etc. which his reason cannot explore. Moreover, science sometimes relies on theories, presumptions and hypotheses which are ever-changing and are subject to modifications. Atom was considered indivisible but later researches showed that it could be split up into protons, electrons, neutrons, etc. Till 16th century, scientists believed that heavier things came down faster than lighter ones.
The early Muslims whose contribution to science is an unchallengeable fact of history, derived inspiration and received encouragement to make systematic inquiry and experimentation from the Quran. They conducted research and formulated
scientific principles as a part of their faith. Their science was centred round the idea of Allah. They had realized that they could know Allah better by studying. His attributes as manifested in the natural phenomena. This not only helped them to excel in science but also confirmed their belief in the Quranic principles. Since their philosophy of science was sound and true, their investigations brought forth accurate results.
The West learnt the scientific method of inquiry, hitherto unknown, from the Muslims, through Spain (Undlus) and Sicily, etc. In fact Europe was also to bring about the Renaissance under the Christian church and science that followed in the West, finally changed the idea underlying the study of science. Unlike Islam, Christianity opposed free thinking and the church persecuted those who offered new ideas. The scientists, hence, regarded religion as an impediment in the way of free and objective scientific activitie‘4 and opposed and discarded everything offered in the name of religion. Having failed to face the ,facts of science, the church receded into the background or its activities were forcibly suppressed with the result that the concept of God altogether disappeared from the realm of science.
The absence of the idea of God has made science meaningless and a mundane activity. Science discovers order and perfection in nature, but is unable to explain as to whose mind is at work behind every little detail. Rightly did Einstein say that science without religion is lame and that religion without science is blind. The conflict between religion and science originated in the West. Otherwise, in all times, in Islam, the two has always co¬existed and have been complementary to each other.
The Muslims all over the world, made progress in the scientific field only so long as they acted in accordance With the injunctions of the Quran and the Hadith. Soon after the “Khulafa¬e-Rashedeen” materialistic forces began to exert themselves and corrode the foundations of the Islamic social structure. The Muslim society lost touch with tru Islam and fell a prey to exploitation, which gave rise to ignorance and oppression. This deviation of the Muslims from the religion of Islam resulted in their political downfall which deprived them of peace and prosperity and ultimately proved to be the death knell of their scientific and educational activities. The fact to be realised is that it was not Islam which failed to meet the demands of the changing times but that the Muslim society had degenerated as a result of certain vicious tendencies.Science may be broadly defined as systematic or formulated knowledge of anything. Popularly, however, science means:
“experimentally verifiable knowledge learnt through an intelligent and systematic observation of the universe and the phenomena of nature.”
The word Islam means man’s complete submission to Allah complete submission and obedience to Allah not merely in belief and mode of worship but in ethics and morality, in culture and social behaviour, in politics and law, in economic and social set-up, and in all the individual, national and international affairs of man alike.
Islam is a scientific religion in the sense that it is rational, logical, realistic and practical. There is no room for shirk, superstition and dogma in Islam. Allah’s revealed Book the Quran makes and appeal to the human intellect and commonsense and its principles, knowledge and wisdom can be tested and verified by means of scientific inquiry. To elucidate this point let us take examples. The Muslims believe in Tauheed (Unity of God or Oneness of God). The Qiiran testifies this truth in 67:3-4 as follows:
“Allah created the seven heavens in harmony. You do not see any incongruity in the creation of the Rahman. Then look again, can you see any flaw? And then look again and yet again, your sight will come back to you confused and fatigued”.
In these Ayat (verses) an open challenge is thrown to mankind to ‘find any inconsistency and disorder in the heavens. Because man finds order and completion in every little detail of the nature; he concludes that the universe must have been created by One Supreme Being Who is All-Powerful and All- Perfect. So this is how the Qiu-an explains the principles of Islam.
Incidentally, the above Ayat also show lhow the study of nature strengthens the beliefs of the religion of Islam.
During the past fourteen centuri s, science has not been able to contradict any of the Quranic prin_ciples. In fact, as science progressed, the truth of Islamic laws is b•eing tested and verified. Let us take a few more examples.
The scientific truth embodied in the following Quranic Ayat have recently been established by miodern science:
51-49 “And of everything We have created pairs that you (0 mankind) may be mindful.”
The nutritional and medicinaa value of honey is recognised by all scientists and it is used as food and medicine for the treatment of many diseases. The Quratn speaks of it in 16 : 68- 69 thus:
“And your Rabb taught the bee too build its cells in hills, on trees, and in mankind’s inhabi tations; then you eat (0 mankind) of all the fruits and fallow the ways of your Rabb made most easy. There is.sues film within their (bee’s) bodies a drink of various colours, there is healing for mankind in this, there is surelw a Sign for those people who think over.”
The organs of all living bodies: contain a very large percentage of water. Moreover, the’ biol_ogists believe that life began in the surface water of oceans. The’ uran says:
“And Allah has created from water every living creature; so of them is that which walks upeon its belly and of them is that which walks on two feet wend of them which walks on four. Allah creates what He pleeases, for He has power over all things.”
Islam not only allows the studly of science but also repeatedly urges and exhorts the mankind to study, ponder over and deduce laws from the phenomena of nature. It may be remembered that the Quran describes thee natural phenomena as the “Signs of Allah” which means that they are manifestations of His attributes and qualities. The best waay of knowing Allah is, therefore, to observe the natural phenomema. The people who pass by the natural phenomena without usinig their eyes, ears and mind are violating the following injunctions of the Quran which say:
17 : 20 “Will they not regard the camels, how they are created! and the heavens, how it is raised! and the hills, how they are set up! and the’ earth, how it is spread!
13 : 3 ,”And Allah has spread out the earth and placed therein firm hills and flowing streams. And fruits of all kinds. He placed therein the male and the female. He covers the night with the day. Lo! herein surely are Signs for people who take thought.”
13 : 4 “And in the earth are neighbouring tracts, yineyards and ploughed land, and date palms alike and unlike which are watered with one water. And We have made some of them to excel others in fruit. Lo! herein, verily, are portents who have sense.”
45 : 13 “And He has made of service to you whatsoever is in the heavens and whatsoever is in the earth. It is all from Him. Lo! herein verily, are Signs for people who reflect.”
After reading these Ayat (verses) nobody can deny that Islam does not require us to become scientists. Doubt and wonder are the two important ingredients of Islamic philosophy, because these lead mankind to conclusive proof which is the hall mark of conviction.
Whenever there is seemingly a clash between religion and science, it is due, first, to the limitations of science and, second, to the glaring fact that Islam, though preserved in the Quran, is presented, to us divorced of its scientific spirit and content. Talking of science, one should not forget that it is based on human experience and that human understanding is imperfect. Man is not omniscient and there are regions, viz: the secrets of the creation of the universe, the Unseen (ghaib), the mystery of the soul, the ultimate destiny of death, life after death, etc. which his reason cannot explore. Moreover, science sometimes relies on theories, presumptions and hypotheses which are ever-changing and are subject to modifications.
Atom was considered indivisible but later researches showed that it could be split up into protons, electrons, neutrons, etc. Till 16th century, scientists believed that heavier things came down faster than lighter ones.
The early Muslims whose contribution to science is an unchallengeable fact of history, derived inspiration and received encouragement to make systematic inquiry and experimentation from the Quran. They conducted research and formulated
scientific principles as a part of their faith. Their science was centred round the idea of Allah. They had realized that they could know Allah better by studying. His attributes as manifested in the natural phenomena. This not only helped them to excel in science but also confirmed their belief in the Quranic principles. Since their philosophy of science was sound and true, their investigations brought forth accurate results.
The West learnt the scientific method of inquiry, hitherto unknown, from the Muslims, through Spain (Undlus) and Sicily, etc. In fact Europe was also to bring about the Renaissance under the Christian church and science that followed in the West, finally changed the idea underlying the study of science. Unlike Islam, Christianity opposed free thinking and the church persecuted those who offered new ideas. The scientists, hence, regarded religion as an impediment in the way of free and objective scientific activitie‘4 and opposed and discarded everything offered in the name of religion. Having failed to face the ,facts of science, the church receded into the background or its activities were forcibly suppressed with the result that the concept of God altogether disappeared from the realm of science.
The absence of the idea of God has made science meaningless and a mundane activity. Science discovers order and perfection in nature, but is unable to explain as to whose mind is at work behind every little detail. Rightly did Einstein say that science without religion is lame and that religion without science is blind.
The conflict between religion and science originated in the West. Otherwise, in all times, in Islam, the two has always co¬existed and have been complementary to each other.
The Muslims all over the world, made progress in the scientific field only so long as they acted in accordance With the injunctions of the Quran and the Hadith. Soon after the “Khulafa¬e-Rashedeen” materialistic forces began to exert themselves and corrode the foundations of the Islamic social structure. The Muslim society lost touch with tru Islam and fell a prey to exploitation, which gave rise to ignorance and oppression. This deviation of the Muslims from the religion of Islam resulted in their political downfall which deprived them of peace and prosperity and ultimately proved to be the death knell of their scientific and educational activities. The fact to be realised is that it was not Islam which failed to meet the demands of the changing times but that the Muslim society had degenerated as a result of certain By reviving the pristine glory of Islam and infusing its scientific spirit into the study of science, Muslims always lead the world. By Allah’s grace, the Muslims all over the, world, have again clung and are rapidly clinging to the cord of Allah, and are making great progress in the field of science.
To sum up, Islam is the only religion that recommends research, discoveries and stupendous progress of science. It claims that more the scientific knowledge expands, the more are we constrained to admit the truth of the Quranic revelations and the confess that Islam is the only true religion of mankind and, indeed, the more astounding its achievements, the more do we and more than the layman, the scientists, stand in awe of Allah Who created the vast universe. And the more do we acknowledge as divine that Book which draws our attention to material truths which modern science is beginning to prove to us only today.
vicious tendencies.